Can Reformed Women Be Ordained Deacons?

Can Reformed Women be Ordained Deacons? | Show Notes Are ordained Deaconesses compatible with historic Christian orthodoxy? Complementarians insist not, egalitarians insist, yes! A recently published book, by Medieval Historian and Baptist egalitarian, Beth Allison Barr claims that women were most definitely ordained as deacons and that patriarchalist church leaders today are unjustly barring women from being ordained. Join me, Kerry Baldwin, with Deaconess Melissa DeGroot, as we dare to think about the ordination of Women Deacons. Guest: Melissa DeGroot, Deaconess, LCMS (Lutheran Church- Missouri Synod Melissa DeGroot is a certified and consecrated deaconess in The Lutheran Church-Missouri Synod. She studied Theology at Concordia Theological Seminary in Fort Wayne, IN. She served at the seminary in recruitment and formation, then later with the Synod as a Writer/Researcher for the LCMS Deaconess Department based out of St. Louis, MO. She has been a contributor to blogs: He Remembers The Barren and The Lutheran Witness. She was a weekly guest on KFUO radio’s bible study segment. DeGroot has also written articles pertaining to theology, women’s roles and the vocation of Deaconess in The Lutheran Witness, Higher Things Magazine, and For The Life of The World. She has also written and contributed to two books, He Remembers the Barren (both editions) by Katie Schuermann, and Never Forsaken: God’s Mercy in the Midst of Miscarriage by Dcs. Kathryn Ziegler. Melissa currently resides in Rio Rancho, New Mexico with her husband, son and dog, and has recently tried her hand at putting up shiplap. While DIY-ing has seemingly taken over her life, she prefers reading, hiking and cooking. And good conversation! Ordination Lutheran & Presbyterian Augsburg Confession and Westminster Confession, Compared (Relevant Sections) VII. Of the Church | XXV. Of the Church VIII. What the Church is | XXVI. Of the Communion of Saints XIV. Of Ecclesiastical Order | I. Of Holy Scripture XV. Of Ecclesiastical Usages | XXX. Of Church Censures XXI: Worship of the Saints | XXI. Of Religious Worship Baptist Baptist Faith & Practice - On the Church "The biblical teaching about women in ministry is not about ordination because Southern Baptists do not believe in ordination or a clerical class. There is an argument that says, “A woman can do everything a non-ordained man can do.” The problem with that is that we are Baptists and have no theology of ordination whatsoever. For that reason, we have to understand that the pastoral office and pastoral function are the same thing." - Al Mohler, 10 Points of Complementarianism Three strains of Reformed and Presbyterian Confessions The Dutch Reformed hold the “Three Forms of Unity” (3FU) which encompass the Belgic Confession (1561), The Heidelberg Catechism (1563), and the Canons of Dort (1619). The Swiss Reformed have the Second Helvetic Confession (1566). The Scottish Presbyterians hold to the Westminster Confessions - WCF (1647) and Shorter (1647) and Larger (1648) Catechisms. The Westminster Confession also has a revised American version (1788) which denounced Establishmentarianism (the idea that the church should run the civil government). Later, in 1689, came the London Baptist Confession, which is essentially a Baptist version of the Westminster. NOTE: There is/was a “new” strain of “Reformed” theology that became popular through John Piper, John MacArthur, and others. Piper later dubbed this “New Calvinism.” I and many other Calvinist/Presbyterians reject this “New Calvinism” as not being Reformed. So we distinguish ourselves as "Old School" Presbyterians. Another term that shouldn’t be confused with “New Calvinism” is “neocalvinism” which was a historical resurgence of the Dutch Reformed tradition through Abraham Kuyper. John Piper is responsible for both “New Calvinism” (2014) and the Danver’s Statement (1987) and the Council on Biblical Manhood and Womanhood (1988). His “12 Points of New Calvinism” has “Complementarianism” as a cornerstone tenant, among other tenants I find questionable. Vocation Luther on Vocation by Gustaf Wingren God at Work by Gene Edward Veith The Reformation on Vocation by D. G. Hart Resources on Deaconesses in Church History Deaconesses: An Historical Study by Aime Georges Martimort Deacons and Deaconesses Through the Centuries by Jeannine E. Olson A Historical and Biblical Examination of Women Deacons by Brian Schwertly OPC Report of the Committee on Women in Church Office  Phoebe Was a Deaconess, but She Was Not Ordained by Gregory E. Reynolds Additional Resources of Interest Images of the Spirit by Meredith Kline Women in the Church – A Redemptive Historical Approach by Pastor Todd Bordow What is Feminism in Simple Terms? | Dare to Think MEMBERS ONLY CONTENT Full (uncut) Interview with Deaconess Melissa DeGroot (56 minutes) In the uncut version, we also discuss hierarchy, authoritarianism in the church, and a woman’s Christian liberty. To listen to the whole interview, you must be one of my monthly members.  Become a Member! Mereliberty.com/membership Follow Facebook: https://www.facebook.com/mereliberty/ Twitter: https://twitter.com/MereLiberty Minds: https://www.minds.com/KerryBaldwin/ Locals: https://mereliberty.locals.com  

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To challenge and rethink our paradigms for understanding society, by applying Reformed theology and philosophy to politics, religion, and culture, in order to encourage individual freedom and responsibility within our own spheres of influence. Mere Liberty is about liberty at its most fundamental core. It’s stripping away the rhetoric that we’ve become accustomed to hearing and challenging the paradigms that face us today. Mere Liberty is not about politics per se, rather it’s about the philosophies (and theology) behind the problems presented in politics and culture. Challenging the manner in which we see these problems will push us to think beyond mere political solutions that in effect isolate us from own responsibility, and eschewing responsibility means relinquishing our associated freedoms.